Posts Tagged ‘pro-life’

h1

Why Protest?

2008.November.17

I know a lot of people who attended Proposition 8 protests last weekend. Time will tell how effective they were, but I think it would be helpful to remember what could or could not be accomplished by them.

No protests outside of California (and arguably, not even there) were going to undo the initiative there, and certainly not directly. It’s not like the legislature can renege a public initiative based on out-of-state rally turnout. The first goal of protesters, I think, should be to show solidarity with Californian activists and encourage them for what will be a prolonged fight. Events like Saturday’s protests increase connections, brainstorming, and a sense of community, and you can be sure new plans emerged from the day.

Secondly, U.S. protesters may have been flexing their numbers in each locality, reminding their lawmakers that the issue is not dead and (depending on the state) either discouraging lawmakers from passing similar initiatives or standing in defiance of initiatives that had already passed. A distant third possibility I can’t overlook is the gathering of information. Information is just as important for political movements as it is for marketers and militaries; if and when nationwide action is needed, Saturday provided an excellent dry run AND sizable contact lists.

Compare this with the Iraq War protests in 2002 and 2003; the threat of an invasion of Iraq triggered the largest international protest ever, with one European city alone surpassing 3 million in attendance. The cities with the highest attendance were those participating in the invasion coalition and many supporting nations have reduced their participation since – but none pulled out immediately after the protests. As for the US, despite several huge rallies in Washington and other major US cities, the protests did not seem to slow the march toward war.

A colleague of mine is of the opinion that the Vietnam War might have actually ended a little sooner if protests in that era had not been so fractious and antagonizing. He is a trainer of activists and has always stressed that when the goal is to be seen and convince a national audience that you have the moral high ground, your message must be simple and consistent and your messengers must be perfectly behaved.

Of course the most effective use of rallies and protests in US history came during the Civil Rights Era, but they did not come overnight. Marches during the 60’s were only the latest steps in a long, gradual climb dating back to Rosa Parks’ bus defiance in 1955. Direct actions from sit-ins and boycotts helped spark outrage because of the violence police often used against nonviolent protesters. Doing the right thing wasn’t enough reason for many Americans until they saw the consequences on their TVs. While it would be a bit much to say organizers wished for the violence, they did plan for it rather than planning around it. In contrast, violence and suppression at marches over the last ten years or so have been much more sporadic and less extreme.

In the 60’s, boycotts were very effective locally – but again, it didn’t happen overnight. The Montgomery Bus Boycott lasted just over twelve months – no small duration for a service many people counted upon daily.

With Prop 8, there is discussion of boycott as well, but so far nothing definitive. Individual merchants have been targeted, but the scope of corporate power has altered the landscape of business since the 60’s. While a handful of household names will stick their necks out to support progress, none will allow themselves to be caught opposing it.

So would you boycott a particular company, large or small, over the politics of its founder, even if those politics are not directly related to the business at hand? Here’s a nice, juicy, complicated example:

Although the extent of the support has at times been overstated, the founder and CEO of Curves International (one Gary Heavin, with some credit also given to his wife Diane) is an outspoken ally and financial supporter of pro-life organizations. Yet his company has provided a service, helping women to live healthier lives and even develop camaraderie along the way. Kind of sticky, isn’t it? Is he all evil? All good? Somewhere in-between?

OK, so most men are off the hook on the boycott question, because most of the gyms are women-only, but here’s a further complication to keep you involved: Curves is allied with General Mills to produce cereal bars and possibly other food products bearing the Curves name.

If you are a pro-choice voter, how would/does this color your business with Curves and/or General Mills?

h1

When Is Sex Not Personal?

2008.November.11

First, check this out. If you or anyone you know has been in this situation, congratulations, you live in a world of postmodern sexuality.

Perhaps the only union more awkward than politics and religion is that of politics and sexuality. And wouldn’t you know, it’s tied to those convenient wedge issues the Dems and Reps love to throw at us: if you have a friend or family member who is gay, you have to vote Democratic or you’re forcing them back into the closet. If you have any hesitations about abortion, you have to vote Republican or they’ll become mandatory and paid for with taxes on your fingernail clippings.

Nope, there couldn’t possibly be such aberrations as pro-life Democrats, or gay Republicans.

The difficulty with sexuality as a political issue is that, like religion, it is next to impossible to divorce from the personal experience of each and every voter. Say you had a homoerotic dream one time, does that make you a Democrat? Say you heard about someone who’s had four abortions and you think that’s just too many, does that make you a Republican? Of course not, but because sexuality is so personal, it inspires intense reactions in both extremes, leaving little room for gray on the issues.

To me, one of the funniest things is how sexual politics doesn’t necessarily correspond to one’s sexual proclivities. The most ardent supporters of abortion rights use protection so as not to need them. Most of the gay men I know struggle with their identity not only because their love is forbidden, but because they don’t feel like they have a complete choice in forming that identity. Do I identify as an athlete first? An artist? A father? Or am I relegated to always being a gay athlete, a gay artist, or a gay father? I recently mentioned how Black Americans are struggling over whether to identify gay rights with civil rights, but both peoples have been forced to experience how one piece of individual identity can so easily overshadow all others – regardless of whether it is your preferred identifier.

Wedge issues cause polarization within the broader American community, but they can even polarize the communities FORMED by the division, by forcing members to fight for mainstream recognition by going mainstream or fight for the fringe since that’s the only place you can be yourself. As gay men have come to a more prominent visibility, they have to struggle to develop individual or even community identities beyond stereotypes and pavlovian associations. Admit it, when you think of gay men, you think of pink clothing, musicals, interior decorating, and BUTT SEX. Where is there room for a personal or political identity beyond that?

Does sex ever get to be personal for those whose own American identity is designated for them based on one dimension of lives that are otherwise no more or less complicated than anyone else’s?

If I may offer a conjecture, it is not solely the responsibility of these individuals to ask such questions. “Injustice anywhere is a threat to justice everywhere.” We must each (not in spite of our individual proclivities but in celebration of them) recognize that any sexual act is pissing someone off somewhere, and therefor embrace love itself as an act of rebellion.

%d bloggers like this: