Posts Tagged ‘musicals’

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Who’s Not Getting It?

2008.December.15

The parents at Rowlett High School who got Rent cancelled, that’s who.

I mean, I don’t know whether the “it” is the importance of learning other perspectives (even if you disagree with them), the importance of artistic expression that pushes boundaries so their children don’t end up stale and on stronger antidepressants than they take, the fact that lines like “hating dear old mom and dad” are jokes, or – yes I’ll say it – sex. Maybe they need to get laid. Maybe those parents just need to get tied down and something stiff extracted from (or inserted into) places they’re not supposed to be.

In case you haven’t heard, I’m talking about Rowlett High School’s recent cancellation of its student production of Rent, the hit Broadway musical set in mid-90’s East Village of Manhattan (“New York City?!”“Get a rope.”).

Forget that the show’s depiction of drug use is anything but positive, or that its representation of gay lifestyles is anything but simple, or that the musical was made into a PG-13 movie just a couple years ago, or that some of the offensive material was pared down for the school version (which had already been approved by administrators who were very unlikely to be hippie liberals), what bothers me is that the kids are going to miss out on putting on a good show with a good message. Rent celebrates friendship, creativity, critical self-determination, and even monogamy and presents life as ambivalent and complicated.

Guess it’s better if the kids learn that on their own when they go away to college (not knowing how to put on a condom) or take a monotanous job down at the cubicle farm.

Honestly, I was surprised the cancellation came so slowly once the local news started to report, but the administrators were wiley. They got the theater director to cancel the production “for the good of the school” rather than cancelling it from on high. This way, not only is the director responsible for ever suggesting such a barbaric notion, it also keeps angry protesters from harassing the board and other administrators. “Well, we were taking it under serious advisement, but the theater director made the final decision before we had made up our minds.”

The theater director takes the fall, before the students or all of the parents could speak.

The noisemakers win this round.

I have an idea I would love to see happen for a reaction from the community. On the date when the play would have opened (or possibly the date of the next board meeting), gather as many local defenders of Rent and of student expression as possible outside the building and sing the soundtrack from the sidewalk, beginning to end. Show them what the play is really about: people coming together (Hell, if the musical glamorizes anything, it’s how absolutely lonely NYC can get when you haven’t found a community there, and that’s antithetical to the plot).

But I believe in grassroots starting locally. Such a protest should originate with members of the Rowlett community (preferably students and parents), and the only family I knew there moved elsewhere earlier this year (which is too bad, too, because the kids – ages 14 and 11 – know the Rent soundtrack by heart!). But if my idea happened to be picked up and promoted by a student, parent, or teacher in Rowlett or the greater Garland ISD, I would be happy to attend and invite all my friends and allies. Maybe they could tie it to Prop 8 protests… those folks are still trying to figure out what to do with all their anger.

But in the meantime, I hope a rebellious teacher will at least show the crappy film version on movie day. It’s a Christmas story, too, you know.

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Who’s Your Scapegoat?

2008.November.14

For those who don’t know, there will be national and international protests of Proposition 8 tomorrow at 12:30pm Central. Visit Join the Impact for more information. North Texas events are taking place in Dallas and Denton, possibly others.

Some of the strongest opponents of Prop 8 have released a letter asking for a little perspective from their allies:

“It is natural to analyze what went wrong. But in recent days there has been a tendency to assign blame to specific communities, in particular, the African American community.” The letter goes on to question early reports about the proportion of African American support for Prop 8. The organizers accurately describe this perspective as a divisive distraction away from the organizers who successfully leveraged passage of Prop 8 with aggressive campaigning. “The fact is, 52 percent of all Californians, the vast majority of whom were not African Americans, voted against us.”

Some commentators have also said that campaigning and funds from the Church of Latter-day Saints (mostly out-of-state) contributed heavily to Prop 8’s passage, which raises church-and-state questions.

But there are also reports of retaliation. Opponents of Prop 8 are using a website that tracks Prop 8 donations to target boycotts, on both personal and community levels. Protests have lead to the resignation of a musical theater director who donated $1,000 in favor of Prop 8. Even Mormons are leaving their famously insular church.

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When Is Sex Not Personal?

2008.November.11

First, check this out. If you or anyone you know has been in this situation, congratulations, you live in a world of postmodern sexuality.

Perhaps the only union more awkward than politics and religion is that of politics and sexuality. And wouldn’t you know, it’s tied to those convenient wedge issues the Dems and Reps love to throw at us: if you have a friend or family member who is gay, you have to vote Democratic or you’re forcing them back into the closet. If you have any hesitations about abortion, you have to vote Republican or they’ll become mandatory and paid for with taxes on your fingernail clippings.

Nope, there couldn’t possibly be such aberrations as pro-life Democrats, or gay Republicans.

The difficulty with sexuality as a political issue is that, like religion, it is next to impossible to divorce from the personal experience of each and every voter. Say you had a homoerotic dream one time, does that make you a Democrat? Say you heard about someone who’s had four abortions and you think that’s just too many, does that make you a Republican? Of course not, but because sexuality is so personal, it inspires intense reactions in both extremes, leaving little room for gray on the issues.

To me, one of the funniest things is how sexual politics doesn’t necessarily correspond to one’s sexual proclivities. The most ardent supporters of abortion rights use protection so as not to need them. Most of the gay men I know struggle with their identity not only because their love is forbidden, but because they don’t feel like they have a complete choice in forming that identity. Do I identify as an athlete first? An artist? A father? Or am I relegated to always being a gay athlete, a gay artist, or a gay father? I recently mentioned how Black Americans are struggling over whether to identify gay rights with civil rights, but both peoples have been forced to experience how one piece of individual identity can so easily overshadow all others – regardless of whether it is your preferred identifier.

Wedge issues cause polarization within the broader American community, but they can even polarize the communities FORMED by the division, by forcing members to fight for mainstream recognition by going mainstream or fight for the fringe since that’s the only place you can be yourself. As gay men have come to a more prominent visibility, they have to struggle to develop individual or even community identities beyond stereotypes and pavlovian associations. Admit it, when you think of gay men, you think of pink clothing, musicals, interior decorating, and BUTT SEX. Where is there room for a personal or political identity beyond that?

Does sex ever get to be personal for those whose own American identity is designated for them based on one dimension of lives that are otherwise no more or less complicated than anyone else’s?

If I may offer a conjecture, it is not solely the responsibility of these individuals to ask such questions. “Injustice anywhere is a threat to justice everywhere.” We must each (not in spite of our individual proclivities but in celebration of them) recognize that any sexual act is pissing someone off somewhere, and therefor embrace love itself as an act of rebellion.

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